st matthew passion opening chorus

[14], Wolff writes: "Bach experimented with the St John Passion as he did with no other large-scale composition",[11] possible by the work's structure with the Gospel text as its backbone and interspersed features that could be exchanged. In the early version BWV 244b the chorale No. 62 has no accidentals (A minor). The presenter and explicator was Leonard Bernstein, who introduced the St Matthew Passion as "that glorious work that started me off on my own private passion for Bach."[33]. The word Herr appears 11 times, once for each disciple except Judas Iscariot. [16] In personal reflection, the speaker sees the contrast of his pleasure in the world and the suffering of Jesus, ending in a short "Und du mußt leiden" (And you must suffer). The chorale melodies and their texts would have been known to those attending the services in the St Thomas church. In this version the Passion was written for two choruses and orchestras. 30). [7], The third source for the text is contemporary poetry that reflects the biblical narration. The central chorale is not part of a common hymn, its text being taken from a libretto by Christian Heinrich Postel. This is notable in "O Mensch, bewein dein Sünde groß", the conclusion of the first half – a movement which Bach also used as an opening chorus for the second version (1725) of his St John Passion (later – ca. In the opening chorus of the St. Matthew Passion he does this by superimposing the German Agnus Dei – the chorale O Lamm Gottes Unschuldig (O Lamb of God, unspotted), sung by a … 27b) furiously demands against the Jews who arrested Jesus "Zertrümmre, verderbe, verschlinge, zerschelle/ Mit plötzlicher Wut/Den falschen Verräter, das mördrische Blut!" In response, Bach performed the Brockes-Passion of his friend, Georg Philipp Telemann (TVWV 5:1). Bach's large choral composition in two parts on German text, written to be performed in a Lutheran service on Good Friday, is based on the Passion, as told in two chapters from the Gospel of John (John 18 and John 19) in the translation by Martin Luther, with two short interpolations from the Gospel of Matthew (in the earliest version, one is from the Gospel of Matthew and one from the Gospel of Mark). 62, "tear me from my fears / through your own fear and pain." The corresponding movement numbers are given from the Neue Bach-Ausgabe (NBA). [26][8], The ninth chorale, movement 32, is part of the bass aria which follows immediately after the report of the death of Jesus. The words of Jesus, also termed Vox Christi (voice of Christ), usually receive special treatment. One is the double-choir format, which stems from his own double-choir motets and those of many other composers with which he routinely started Sunday services. Essentially a reworking of the 1724 Version, this version is the most detail-oriented revision of the work. On 17 March 1739, while still working on this revision, Bach was informed that the performance of the Passion setting could not go ahead without official permission, thus (most likely) effectively halting any plans for that year. While soprano and alto mourn (in duet, No. Part Two is opened by a dialog between the alto soloist deploring her lost Jesus and choir II offering help in searching for him, quoting Song of Songs 6:1 (Wo ist denn dein Freund hingegangen). [27][8], The tenth chorale, movement 37, ends the scene of the crucifixion. William Sterndale Bennett became a founder of the Bach Society of London in 1849 with the intention of introducing Bach's works to the English public. The "immediate, dramatic quality" of the "kind of musical equivalent of the Passion Play" relies on the setting of the interaction between the historical persons (Jesus, Pilate, Peter, Maid, Servant) and the crowd ("soldiers, priests, and populace").[2]. The first chorale, movement 3, is inserted after Jesus tells the crowd to arrest him, but let his disciples go. St. Matthew describes the tearing of the Temple curtain and an earthquake – set to music by Bach. — seht die Geduld (See it! Large choruses, in addition to the instrumentists indicated for Choir I and II, would have been impossible, so also here there is an indication that each part (including those of strings and singers) would have a limited number of performers, where, for the choruses, the numbers indicated by Bach in his 1730 request would appear to be (more than?) [11] Bach performed a second version on Good Friday a year later, 30 March 1725. [2] That was the option chosen by Bach for his 1724 St John Passion. The St Matthew Passion has been presented in staged performances. The chorale melody soars above the sorrowful questions and … Helen Johnston (a student at Queen's College, London) translated the libretto of the Passion, and Bennett conducted the first English performance at the Hanover Square Rooms London on 6 April 1854 (the same year that it appeared in print by the Old Bach Society (Alte Bach-Gesellschaft). [8][25], The eighth chorale, movement 28, is related to Jesus telling his mother and John to take care of each other. The next scene (No. [15] The opening chorus, "Kommt, ihr Töchter, helft mir klagen" is also notable for the use of chorale cantus firmus, in which the soprano in ripieno crowns a colossal buildup of polyphonic and harmonic tension, singing a verse of "O Lamm Gottes, unschuldig". Even his last words are misunderstood. Other times only one chorus sings (chorus I always takes the parts of the disciples) or they alternate, for example when "some bystanders" say "He's calling for Elijah", and "others" say "Wait to see if Elijah comes to help him. Since 1975, it is usually assumed that Bach's St Matthew Passion was first performed on Good Friday 11 April 1727,[3] although its first performance may have been as late as Good Friday 1729, as older sources assert. [5] He set them all in common time for four parts, the instruments playing colla parte with the voices. The first "O Lamm Gottes" chorale compares Jesus' crucifixion to the ritual sacrifice of an Old Testament lamb, as an offering for sin. O Mensch, bewein dein Sünde groß ", a 1725 replacement for the opening chorus, found a new home in … Apple MusicでMunich Bach Chorus, ミュンヘン・バッハ管弦楽団 & カール・リヒターの「J.S.バッハ:マタイ受難曲 BWV244」を聴こう。"マタイ受難曲 BWV244 第1曲:合唱:来たれ、娘たちよ … In the revision of 1743–1746, it is also these words (the Vox Christi) that receive a sustained continuo part. The chorus sings, in the final chorale No.

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